The Death Spell

Pandemic and market pressure luring consumers to their death

By Humberto Rodriguez

Why are half of the planet’s deaths in the US, Britain, and Brazil? By the time we wrote these lines, the disease caused by the Coronavirus had already killed more than half a million people worldwide.  10.5 million people had contracted Covid-19, according to official statistics provided by governments.

Of those officially killed by Covid-19, the U.S. has 130,000; Brazil, 60,000; Britain has 44,000.  Officially, these three countries were where the greatest number of fatal victims of coronavirus occurred. Together, they are responsible for almost half of the planet’s dead. These three nations are not the most populous on the planet. But the three governments are among the main denialists of the severity of the health crisis.

If the pandemic ended now, which will not happen, a world historic tragedy would already have happened. But in three nations the tragedy is quantitatively and qualitatively greater.

Trump, Johnson and Bolsonaro: neoliberal super-spreaders of Covid-19

In Great Britain, with just over 60 million inhabitants, less than 1% of the world’s population, it has almost 10% of the dead. Brazil has 210 million inhabitants, corresponding to 3% of the world’s population, has more than 10% of the dead on the planet. But that is just the visible tip of the iceberg.

Data provided by rigorous public universities in Brazil state that the actual numbers of infected and killed in this country would be seven times higher than the official statistics presented by the very suspected Bolsonaro government.  In some states of Brazil, such as Ceará, for example, the number of deaths due to Severe Acute Respiratory Syndrome increased 46 times compared to 2019.  This  margin of difference exists due to lack of testing, underreporting  of deaths and infections and the attempt of the government to minimize the problem. In the end, as every tragedy has its leaders, irresponsible governments consciously conduct few tests and try to hide bodies as Bolsonaro has been doing since the beginning of June.

Most dramatic is the case of the richest nation in the world. A certificate of multiple bankruptcy and the unrecoverable decay of American imperialism was given during the pandemic. The U.S. has less than 5% (328 million) of the world’s population and more than 20% of deaths from Covid-19 so far. The worst tragedy in the United States, after WWII and becoming the world imperialist hegemon, was the Vietnam War, lost humiliatingly to one of the poorest countries in Asia. The number of  U.S. deaths lost in the pandemic is already more than double the number of U.S. deaths in Vietnam (58,000). Trump knows it will cost him re-election. Perhaps it will engender a new war, internal or external, to save his political career.

Chile and India

The other two countries ruled by the right whose policies triggered the pandemic, Chile and India, with these three, account for half of the deaths officially computed on the planet.

Chile has one of the highest per capita infection rates.  She followed the model of rich countries, but realized most of her citizens are poor. “There are areas of Santiago where I was unaware of the magnitude of poverty and agglomeration,” said Jaime Mañalich, the Health Minister who had to resign.

In India, the fascistic government of Narendra  Modi took advantage of the pandemic to establish a rigid state of siege and a suspicious fund, PM  Cares, which he never accounted for, not of what he distributed and even less what he raised.

“On the day PM Cares was created, a huge humanitarian crisis began to occur in India – millions of migrant workers, some of India’s poorest people, began fleeing the cities after Modi imposed a sudden blockade across the country. For weeks, they walked hundreds of miles, hungry and thirsty, to reach their villages. Over a hundred died. It was thought that the government would spend at least some of the money helping those forced to travel, but that did not happen”

In the middle of the process, the Modi government even recreated a border dispute with China, apparently to distract from the tragedy and scandal. As Modi’s measures did not alleviate but accentuated popular suffering, making living conditions more precarious and increasing the pandemic’s spread, under pressure, Modi, as suddenly as he imposed the lockdown, announced the end of mandatory confinement in early June. As a result, overpopulated India has become the new epicenter of coronavirus in Asia. Confirmed infections, despite scandalous underreporting and almost no testing, have doubled every eighteen days, more than in the USA, Brazil and Russia. “If the speed of the outbreak persists, the country should pass U.S. statistics in six weeks,” predicts Ashish Jha, Professor of Global Health at Harvard University. In response, almost like he is copying the three musketeers of the Atlantic Right, Modi declared:  “Transmission is under control, recommending the practice of yoga as a strategy to increase immunity.” Read more at:

Criminal Denialists, Agents Of Capital

All health systems in capitalist countries have been put at risk or overwhelmed by the pandemic. Even, at first, also the health system of the Chinese State. However the Cuban workers state resisted, and also sent medical aid to 70 countries. In turn, it is not by chance that the USA, Brazil and  Great Britain are where the most catastrophic numbers are recorded.  Their rulers are uncompromising defenders of the capitalist market against social intervention by the state. Therefore, they deny the severity of the pandemic and the need for social distancing, the only measure capable of mitigating the lack of capacity of health systems to defend the population against the virus. The three rulers made several sneers at the seriousness of the problem that epitomise this genocidal policy. On March 5, asked how he would deal with the virus, Boris Johnson said:

“take it on the chin, take it all in one go and allow the disease, as it were, to move through the population, without taking as many draconian measures.” ( Days later, Johnson was severely ill in an ICU bed at St Thomas’s Hospital in London.

On April 23, Trump recommended injections of disinfectant to kill the virus. On June 20, at his first re-election rally, he said:

“Testing is a double-edged sword. We’ve tested 25 million people so far. Probably 20 million more than any other country. Here’s the bad part: when you do so many tests, you find more people, you find more cases. So, said to my people: decrease the tests, please”

Bolsonaro has made so many scandalous statements:

“A lot of what they say is fantasy, this is not a crisis” (10/3); “What’s wrong is hysteria, as if it were the end of the world. A nation like Brazil will only be free when a certain number of people are infected and create antibodies” (17/3); “  “It’s not going to be a little flu that’s going to bring me down, okay?” (20/3); “The people were deceived all this time about the virus” (26/3); Are some going to die? Go, wow, I’m sorry. It’s life.” (27/3); [when Brazil already had 5,000 dead replied:] “So what? I’m sorry. What do you want me to do?” (28/4). Since the country recorded 35,000 deaths by Covid-19, the Bolsonaro government has been hiding data on the pandemic.

During the pandemic, governments in Britain, the US and Brazil have shown contempt, negligence, and exploitation of the disease against their populations. It is clear that if these countries are responsible for almost half the pandemic dead, if the population of these countries suffer more than in others, this is due to governments of the far-right, radical defenders of capital against any protection of the lives of workers.

These governments are not, as they appear, just crazed. Their irrational and unscientific statements show that decaying capitalism renounces rationalism and science. Trump, Johnson and Bolsonaro massacre with impunity because this is beneficial to their bourgeoisies: the masterminds of this crime. In the case of Bolsonaro, it serves the Brazilian ruling classes, but above all the great Anglo-Saxon and Zionist imperialist bourgeoisie.

Capital, the father of all modern tragedies

Strict social distancing until a vaccine comes is impossible under capitalism. But, unlike Trump, Johnson and Bolsonaro, the majority of bourgeois governments did some social demagoguery. Many leaders declared life more important than profits. Some carried out, for a few weeks, proper quarantine. Some  used the justification of social distancing to attack strikes and protests, and stifle social and political resistance. But after a while, everyone tried to save profits at the expense of lives.

Online commerce has soared, but cannot meet the needs of the capitalist market. Shop reopening  was imposed at the pandemic peak, with hospitals collapsed, though it meant more infections and deaths, when the World Health Organization (WHO) said the worst was to come. In the USA, reopening trade was fatal for many. The New York Times records:

“The number of cases is increasing in much of the United States, including in several states that were the first to reopen. As the number of people hospitalized and the percentage of positive people are also increasing in many of these places, the increase in cases cannot be explained only by the increase of tests … And as some places reimpose restrictions, others continue to reopen their economies. ..  in some states that reopened early, case levels increased again. ” 

(Coronavirus in the USA: Latest Maps and Case Count)

We do not refer to the vast majority of harassed wage earners returning to work, especially under the blackmail of unemployment multiplied by the crisis and pandemic. Nor do we require any parsimony of that feeling of reuniting with friends of those who were confined for months.  So little parsimony in relation to individual or family consumption itself. The workers created everything, everything, all consumer goods and dreams they are entitled to. There is also a good portion of conscientious workers who seek to preserve themselves by staying home as much as they can. To none of these cases we will refer here. In fact, on parsimony, we stand with Oscar Wilde who once said:

“Sometimes the poor are praised for being thrifty. But recommending them parsimony is as grotesque as it is insulting. It’s like advising a man who’s starving to eat less. For a field or city worker to use parsimony would be absolutely immoral. A man should not be ready to show himself capable of living like a poorly fed animal. ” (The Soul of Man under Socialism, 1891).

With the reopening, thousands of people went to the malls and the market to buy, or simulate the circuit of consumers putting themselves in contact, becoming infected, ill and dying. They were lured like fish to the hook, despite having some awareness of the risks. They go blindly to their deaths. Why? Common sense is often used to criticize consumerism.  In this concept, it is the victim’s, the consumer’s, fault. This criticism is moralistic. The blame is not on the workers, as duplicitous bourgeois morality says. Just as the drug addict is not to blame for addiction, but the drug trafficking system that seduced and stimulated addiction. Not even the most perverse capitalist escapes the fetish of capital. Governments are determined by the great capitalists who, in turn, are determined by capital.

“In a social formation in which the production process dominates men, and not men the production process, they are considered by their bourgeois conscience as a natural need as evident as the productive work itself.” (O Capital, p. 156, Editora Boitempo).

To understand this suicidal tendency, we must go to the root of the problem: the commodity fetish. In explaining the process of capitalist production, in chapter 1 of Capital, Marx clarifies that it is a mistake to believe that the commodity is use value and exchange value. In fact, the commodity is use value and “value”, a value born before exchange. The substance of value is work and its measure of magnitude is working time. The form of value of the product of labour is the most abstract but also the most general form of the bourgeois mode of production “[…] it is taken by the natural and eternal form of social production” (ibid, p. 155).

Deadly spell

Later, when he explains the fetishistic character of the commodity and its secret, Marx says that the mystical character of the commodity is not in its use value or in the content of the determinations of value. The enigmatic character of goods arises from the social relationship established between them as products of human labour. These products, when they take the form of goods, become sensitive things, suprasensitive, and assume for men a relationship between things. The commodity fetish is not a fantasy, superstition, illusions detached from reality, but illusions fabricated by reality. The  fetish of merchandise, money and capital are real illusions. The monetary fetish, for example, makes money bewitch men by acting as “a natural thing endowed with strange social properties”” (p. 157), as equivalent to the value of any and all socially produced goods.

In capitalism, the necessary objects of use become man-made goods. The producers of the goods are conditioned make social contact with each other by exchanging products from their respective jobs. The value form of the product of work is taken as natural and eternal.  The goods that own the way of life of men who are controlled by them ,”relate to each other only as exchange values”. And “the value is only realized in the exchange, that is, in a social process.” (ibid, page 158).  The cycle of capital is consummated with the exchange of goods. And people, as if obscured by clouds, move behind the goods. Even if this exchange is represented between the form of money and another commodity, commodities and money or capital, products of human labor, demand that men, putting their lives at risk, satisfy them, to complete the cycle. It is the way men produce their life that explains how they end up killing their lives. Much of the depression in quarantine during social isolation is due to the fact that  people cannot make this movement or do not have the money to perform this movement, they feel excluded, frustrated. In addition to having the object, having it, regardless of its use value to the consumer, it is important to carry out the practice of payment, in cash or credit,

Fetishism of merchandise is distinct from consumerism. Consumerism, the compulsion to acquire individual consumer goods, is often confused as being equal to the fetish. But these are different elements. The fetish to which Marx refers is the inability to suppose a society based on relationships beyond that established by capital, value, money and credit. Therefore, one can get rid of the consumerist compulsion and still remain bewitched by capital, without believing that a post-capitalist, communist world is possible.  So far beyond getting rid of this or that hated genocidal far-right government,  which must be done without a doubt, it  is  also  necessary to be disenchanted, to break the spell, in the revolutionary process of struggle for the seizure of political power by the workers , expropriation of private property and production control by popular councils. It is within this process that it can free itself from the phantasmagorical domain of the practical conditioning that capital exercises over humanity, leading it to barbarism and luring it to death. In other words, the social process of life will only get rid of this fatal spell, when men and women freely associate with each other, regain control of the product of their work in a conscious and planned way, eliminating the contradiction between social work and private appropriation, when the means of production are collectivized.

2 thoughts on “The Death Spell

    1. Yes, some of these ideas actually explain a lot about how capitalism works, but they are not obvious and have to be studied. We need to put bring together more theoretical and education material on things like this, reading lists and similar. We will give some though to how to do this.

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